Only once is there a sense of wrapping around (Ps 3:3), which is conveyed in Hebrew by adding the preposition around to the noun. It's as precious as the sacred scented oil flowing from the head of the high priest Aaron, dripping down upon his beard and running all the way down to the hem of his priestly robes. 3 That's where he restores and revives my life. There is no possible way in which a reader of this translation could ever know whether a given unit of meaning in TPT has an equivalent in the original. One key principle holds this mixed picture together: Right emotion flows from right knowledge of God. It means neither. that ran down his beard [3] Nothing illustrates this better than his willingness to use Augustines translations (e.g., in Ps 9:1), when it is well known that Augustine creatively adapted Latin translations of Greek Psalms manuscripts of such poor quality that sometimes they made no sense at all. Not all emotions are desirable, of course, and the Bible uses language of being overwhelmed for unwelcome emotions, emotions that come from outside and prevail against us, such as terror, guilt, or grief (e.g., Pss 55:5; 65:3; 88:78). The word of God takes many forms, but not all of them are Scripture. my shield and the horn of my salvation, my stronghold. Psalms 133, The Passion Translation (TPT) UnityA song of the stairway by King DavidHow truly wonderful and delightful it isto see brothers and sisters living together in sweet unity! You are my prize, my pleasure, and my portion (16:5); My tears are liquid words, and you can read them all (38:9); You call yourself a mighty man, a big shot? (52:1). [7] Eugene Nida, Toward a Science of Translating: With Special Reference to Principles Involved in Bible Translating (Leiden: Brill, 1964), esp. This translation will evoke an overwhelming response in every reader, unfolding the deep mysteries of the Scriptures. I am recording live worship tonight on YouTube at Weymouth Baptist church. [15] William Fulke, A Defence of the Sincere and True Translations of the Holy Scriptures into the English Tongue, ed. Prov 13:9; 20:20, 27), and specifically to the preservation of the kings life and therefore the life of the nation (compare 2 Sam 21:17 with 22:29). This suggests that Simmons has adapted the method of translation, pioneered by Eugene Nida, of reducing Hebrew sentences to their simplest kernels, transferring those simple structures to English, and then freshly generating a semantically equivalent text.7 This is a tried and true method, common among translators who work to give language groups in the majority world their first Bibles. It might seem intuitively true that when a Hebrew word does not have a precise English equivalent, what is needed is to use more than one English word. This harmony can be compared to the dew matlab app designer popup message female comedians of the 90s kalena ku delima what is the significance of hebron in the bible 25 Feb/23 (No Ratings Yet) He offers a resting place for me in his luxurious love. Even Aaron's beard: That went down to the skirts of his garments; It is like the dew of [Mount] Hermon More versions King James Version. For brethren to dwell together in unity! and on to the collar of his robes. [12] See Rom 1:26; 6:12; 7:5; 1 Cor 7:9; Gal 5:24; Eph 2:3; Col 3:5; 1 Thess 4:5; 1 Tim 5:11; 2 Tim 2:22; 3:6; 4:3; Tit 2:12; 3:3; Jas 4:1; 1 Pet 1:14; 2:11; 4:2; 2 Pet 2:10; Jude 18; Rev 14:8. 56) he completely omits the Psalters most common genre, namely, lament. which falls on the mountains of Zion! We pray this version of God's Word will kindle in you a burning desire for him and his heart, while impacting the church for years to come. I will yet celebrate with passion and joy They do this first, by making Davids rejoicing something he will do conditionally on being rescued; second, by identifying Gods goodness to David with the therapeutic benefits of his suffering; and third, by the invention of two entire lines at the end that make the theme of the psalm the triumph of Davids confidence in the face of his enemies skepticism. The Bibles emotions are modified. This is a basic fallacy, which falsely assumes that the Hebrew = shine must be the same word as = praise, just because they look the same. Version. We may then contrast a linguistic translation, which is legitimate, and a cultural translation or adaptation, which is not.10. (2) Through Christian fellowship. (not talking about personal attacks against my family and things or me), fear The Lord is my rock, my fortress and my deliverer; Youre as real to me as Bedrock beneath my feet. when Gods people live together in peace! Jesus (c. 4 BC - AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion.Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Of David. you are near. Additions aimed at stirring up ecstasy are unsurprisingly prominent in TPTs praise psalms. Only rarely is it a witness to an earlier or more original text. This wonderful truly. This was a dangerous charge, and William Fulkes defence of 1583 is a good place to end this review. Coming down upon the mountains of Zion; It depended, in part, on who you were: a queen, a judge, a primary wife, a secondary wife, a widow, a slave, or some other kind of YouVersion uses cookies to personalize your experience. flowing down head and beard, Then afterward, when my life is through, Ill return to your glorious presence to be forever with you! And secondly, its approach to translation removes the final text much farther from the original words than any other English version. The famous line in Psalm 22:16, they pierced my hands and feet (Dead Sea scrolls, Syriac, Septuagint), reads like a lion my hands and feet in the MT; Simmons uses both lion and pierce, the latter twice over for good measure. He won't walk in step with the wicked, nor share the sinner's way, nor be found sitting in the scorner's seat. Exegesis is wrong, entirely apart from any stylistic considerations, if it (1) misinterprets the point of the original, or (2) adds information from some nontextual source, and especially from some other cultural milieu. As it is, The Passion Translation cannot honestly be called a translation or even a paraphrase. Corporate author : International Scientific Committee for the drafting of a General History of Africa Person as author : Ki-Zerbo, Joseph [editor] The word refers to a shield that was often used as a weapon as well as defensively. flowing from the head of the high priest Aaron, And the gloomy final verse of Psalm 39 becomes Dont let me die without restoring / Joy and gladness to my soul. The giant of Old Princeton, B. psalm 119 passion translation. You may unsubscribe from Bible Gateways emails at any time. A song for pilgrims ascending to Jerusalem. Its as precious as the sacred scented oil O Yah!. running down on the beard, The Passion Translation In Psalm 13, for example, the four verses of lament are fairly modestly treated, but the final two verses of praise are more than doubled in bulk, changing the meaning of the whole psalm in the process. dripping from Mount Hermon, The word , meaning an animal horn, is frequently used as a metaphor of strength (e.g., Ps 75:11; 89:17; 92:10, etc.). 3 From the rising of the sun unto the going down of the . [14] An interesting comparison is the once-popular Amplified Bible, which clearly marked its amplifications as additions to the text, so that readers could distinguish Scripture from amplification. when Gods people live together in unity! First released as a New Testament in 2017, The Passion Translation includes additions that do not appear in the source manuscripts, phrases meant to draw out God's "tone" and "heart" in each. with me, on my side, always with me to help me. Omission is rare, and mostly consists of the repeated words and phrases that characterise Hebrew parallelism. Inherit the land (Ps 37:9, 11) becomes live safe and sound with blessings overflowing in v. 9 and inherit every promise in v. 11. ), The Message Bible, Dusty Rose Floral Large Print Leather-Look - Slightly Imperfect, The Message Raspberry Blossom, Personal Size + Topical Concordance, The Message Large-Print Devotional Bible, softcover - Slightly Imperfect, The Message Devotional Bible LeatherLike, Brown, The Message, Large Print, Brown Trio Leather-Look. The Syriac translation of the canons done at Hierapolis of Euphratesia (500-501) is far from being as inter . and onto the border of his robe. Its as precious as the sacred scented oil Simmons has changed the genre of the Psalms from Near Eastern poetry to poetic prose. dripping down upon his beard and running all the way down presence I carry and changes and transforms the atmosphere around me. Psalms 133 A song of ascents. Bible Language English. Coming down on the beard, He seems instead to be looking around in ancient sources for changes and additions that he can use as he himself changes and adds to the text.3 As a general rule, when ancient versions disagree over the original Hebrew, Simmons either ignores the problem or uses all of them. Psalm 30 is about God healing us from the inside out. See also pp. (2) Corporeal images of touch, ardour and physical intimacy designed to intensify feelings of love: Passionately (v. 1), embrace (v. 1), around me (v. 2), in you (v. 3), wrapped (v. 4), sobs (v. 6), heart (v. 6), reached down into my darkness (v. 16), I was helpless (v. 17), held onto me (v. 18), his love broke open the way (v. 19), heart (v. 24), surrendering to him (v. 24), taste (v. 25), you love (v. 25), wrap-around God (v. 30),5 wrapped (v. 32), your wrap-around presence stooping down (v. 35), your loving servant (v. 50). The emotions of a believer do not grow stronger; instead, by the grace of God they become redirected. This is sometimes legitimate, since poetry in particular can play on the double meaning of words. Not that Simmons believes that our emotions make God himself more real. Rather, they make him more real to us; the stronger the emotion, the more fully we realise our quest to experience Gods presence (p. 4). And while the translation does include the lament psalms, it does not give them the expansive treatment that praise receives.13 Tragically, this illegitimate layering of selective passions over the top of Scripture mostly those of physical intimacy and breathless elevation prevents TPT from showing us the actual dimensions, the width and length and height and depth, of the love of Christ as it shines from every page of Scripture. 2 It's as precious as the sacred scented oil flowing from the head of the high priest Aaron, dripping down upon his beard and running all the way down to the hem of his priestly robes. Again, thank you! It is like the precious oil [of consecration] poured on the head, What follows is important and deserves our attention. p. 68: Instead of attempting to set up transfers from one language to another by working out long series of equivalent formal structures which are presumably adequate to translate from one language into another, it is both scientifically and practically more efficient (1) to reduce the source text to its structurally simplest and most semantically evident kernels, (2) to transfer the meaning from source language to receptor language on a structurally simple level, and (3) to generate the stylistically and semantically equivalent expression in the receptor language.. Behold, how good and how pleasant it is Solo versions think The Message, or the J. The only exception to this is when a generally accurate translation strays from faithfulness in order to introduce a bias, or tendency. Thats where he restores and revives my life. Behold, how good and how pleasant it is For brethren to dwell together in unity! Less than $5/mo! The goal is always to recover the original reading that gave rise to the variety of readings reflected in the textual evidence. It is like the precious oil upon the head, As the dew of Hermon, The Syriac Peshitta is a generally conservative translation of a Hebrew text almost identical to ours, made a few centuries after Christ. To be human is to have emotions, and the Bible is full of them. Theres no denying the depths of Jacobs love for Rachel (Gen 29:20); of the exiles grief at the loss of Jerusalem (Lam 1:2); of the Magis joy at seeing Jesus (Matt 2:10). However, the other categories are harder to defend. Often the doubled clause or line makes space for ideas (underlined) not represented in the original: So all I need to do is to call on [sic] to you / Singing to you, the praiseworthy God (v. 3); My sobs came right into your heart / And you turned your face to rescue me (v. 6). Please visit thePassionTranslation.com for more information about the Passion Translation. Psalms 133:1-3 The Passion Translation (TPT) How truly wonderful and delightful it is to see brothers and sisters living together in sweet unity! To give one more example, in Ps 74:3a the Syriac has servants (bd) instead of the Hebrew steps (), possibly because the Syriac translator read the word in his Hebrew source-text (pl means to labour in Syriac). If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. The cords of death entangled me;the torrents of destruction overwhelmed me. The word of God is conveyed not by the words in and of themselves, but by the meaning those words generate when combined into clauses, sentences and paragraphs. Most common genre, namely, lament the other categories are harder to defend from Bible Gateways emails at time! 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